1 Ne 12 Nephi switches continents. I think there is also a similar arrangement of headings in 1 and 2 Nephi. When Jesus ordained the twelve apostles in 3 Nephi he called them “a light unto this people,” which again compares them to the luminaries of heaven. People assume the plates were arranged this way from reading Words of Mormon: “after I had made an abridgment from the plates of Nephi, down to the reign of this king Benjamin, of whom Amaleki spake, I searched among the records which had been delivered into my hands, and I found these plates, which contained this small account of the prophets, from Jacob down to the reign of this king Benjamin, and also many of the words of Nephi.” He doesn’t say he found the words of Nephi and Lehi. Were the people of Jerusalem stupid for relying on Egypt and not fleeing when they had the chance? But that was at the tabernacle–God’s “dwelling place.” Now he was out in the wilderness and needed holy ground. And he read, saying: Wo, wo, unto Jerusalem, for I have seen thine abominations! Indeed, the most primitive and first holy place we read of in the scriptures is God’s “dwelling place.” It is the first progression in the holy temple. BOOK OF MORMON AUDIO LINK http://lds.org/scriptures/bofm?lang=enghttp://ComeUntoChrist.orghttp://ChurchofJesusChrist.org I’m inclined to think they were Hebraized Egyptian words in Egyptian script. “For thus saith the Lord, That after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place. In 3 Nephi, the prophet Nephi “cried mightily to his God in behalf of his people, yea, those who were about to be destroyed,” much like Lehi. Well, Nephi says of this account of his “own life” that his purpose is to record “the ministry of my people”, that this record is “for the more part of the ministry” (see chapter 9). Lehi explains that Jerusalem will be destroyed, and he bestows a general curse and blessing upon Jerusalem. Second, the specific nature of the first heading (1:1-7) has to be considered. Once Nephi sees the tree, he realizes that this is the only thing that will make us happy. Symmetrical Structure? Thy throne is high in the heavens, and thy power, and goodness, and mercy are over all the inhabitants of the earth; and, because thou art merciful, thou wilt not suffer those who come unto thee that they shall perish! 1 Nephi 11–15. He didn’t make any of the division decisions. The challenge of retrieving the brass plates from Laban seems impossible, C. The brass plates provide invaluable knowledge for establishing a new civilization, C. The Liahona guides them to food and the promised land, B. ‘I have written four books which will keep my memory alive more than children would,’ writes the tenth-century philosopher Isaac Israeli.'”. Was Lehi ordained to a priesthood office that led him to do this? Perhaps Lehi held a priesthood office which obligated him to preach, and perhaps this priesthood/ governmental office was the reason he was going forth. Hieratic was more common than Demotic in Israel at that time, and the Anthon transcript shows a few similarities to Hieratic. The heading differs significantly from the others by its comprehensiveness. Reasons for not seeing the rod (mists in our day): The main antidote to the whole problem seems to Nephi to be Jesus Christ: seeing him for what he is. This phrase marks a transition between Nephi's abridgment of his fathers record and the beginning of his own history. The Book of Esther is another case of both headings and colophon, like the Book of Mormon. It is reminiscent of Jesus’ parable of the wise man who built his house upon the rock and the foolish man who built his house upon the sand. They Were Angry With Him – In a time of imminent invasion, it should be no surprise Lehi was considered seditious. The local government and the rest of the pro-Egypt faction would see it as a huge betrayal. The “learning of the Jews” seems to refer to an overall cultural and religious foundation for Nephi’s story. Revelation 12:1 brings it back to cosmology by calling them 12 stars on the wreath of God’s head. Today, we are still escaping Babylon, aren’t we? Lehi’s full explanation likewise must have included Christ’s ascension on the cross and the rest of the symbolism we see in Revelation and Facsimile 2 of Christ’s atonement. In the bible, be yad, which means “by the hand of,” is used in the same way in multiple headings. All twelve hours of the day must be there. We are finding our promised land, and each must emulate Jospeh Smith as he approached God with that First Vision. Faith will make us might–not to defeat the invading armies but to deliver ourselves from the sins of the people. It is over and over again a road of escape. But there is no paragraph marker penciled in before that. – In the preface, Joseph Smith wrote that the lost 116 pages were translated from the “plates of Lehi.” However, D&C 10:44 indicates that these plates were “an abridgement of the account of Nephi,” which means Nephi was the “maker of those plates.” He copied a full record from his father, presumably what Lehi had written on a paper scroll. In 1 Nephi 21:3,8 and the rest of chapter 21 (Isaiah 49), the servant called "Israel" is Christ. Nephi in verse 2 clarifies that he is using the “language of my father,” which suggests that he got his familiarity with language and ability to write from his father. As Moses 7 indicates, the last days will be missionary work flooding the earth preceding the condescension of consuming fire. No wonder they get so upset when they pick up a Book of Mormon! For example: “What this peasant did was to go down to Egypt, after he had loaded his donkey.” The perfect past-tense word “had” indicates that something prior “has been completed with respect to the action or circumstance desribed in the main (or governing) clause.” Another example: “Once his incarnation had taken his inheritance, he occupied the dais of Horus.” The taking of the inheritance caused the occupation of the dais, so it gets a “had.” The purpose of perfect past-tense in Egyptian is to “describe past events from the present point of view” in “non-narrative discourse.” “The perfect tense denotes the effect and duration in the present of events set in the past (present perfect), or the effect and duration, in the past, of anterior events.” (a href=”https://books.google.com/books?id=kd4YAQAAIAAJ” style=”text-decoration:none;”>Éric Doret) But in Nephi’s sentence here, the prior event’s completion does not describe the main clause, which is “he testified,” and it is a narrative discourse. 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